January 2007

You are currently browsing the monthly archive for January 2007.

I’m stealing the following from Ed Stetzer at his blog over at Resurgence. He has a lot more to say, but this is what caught my attention today.

We have to both contend and contextualize. This brings a balanced focus in our proclamation and practice. When we contend for the gospel, we remain biblically faithful. When we contextualize, we communicate the message effectively. When we contend and contextualize, our churches are biblically faithful, culturally relevant, counter culture communities.Those who preach against culture are often unaware that they live in one. But the dynamic culture around them is often not the culture of their church. What they yearn for is typically not a scriptural culture, but rather a nostalgic religious culture of days past. The irony of this is that every church is culturally relevant. It is simply a matter of whether the culture of the church is in any way similar to the culture of its community or only meaningful to itself.

Contextualizing does not mean that your church needs to look like Northpoint (Atlanta) or Mosaic (LA). It may mean something very different, and a culturally relevant church in your community may look very different from culturally relevant churches in other communities. Yet, many of us miss that. Why? Because too many leaders pastor their churches in their heads and not in their communities. But the truth is, if you can’t pastor the people God has given you (not the ones He’s given Andy Stanley or Erwin McManus), then you don’t love them. John Knox said, “Give me Scotland or I die.” He had a passion for the people of Scotland. We need to have the same passion for the people where we are, and to love them and their culture (though parts of every culture should make you uneasy and call for a biblical critique—see Acts 17 and my message from The Resurgence conference).

The alternative to this kind of passion is “community lust” and “demographic envy.” Lots of pastors are lusting for someone else’s community. They want a church that is culturally relevant to Los Angeles, Seattle, or New York even though they live in Des Moines, Iowa. But that’s not the answer.

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Leadership Conference Registration Now Open

Registration is now open for the 2007 Sovereign Grace Leadership Conference, our biennial conference for men in pastoral leadership and their wives. This year’s conference will be held April 11–13 at Covenant Life Church in Gaithersburg, Maryland.

For many years this gathering has been the most strategic event on the Sovereign Grace calendar. It’s also a place where we welcome guests not part of Sovereign Grace Ministries. Pastors, we invite you and your wives to to join us as we…

  • reunite with old friends and meet new ones
  • receive training for our lives and the lives of those we serve
  • spend hours worshiping our great Savior with song
  • hear cross-centered, biblically faithful teaching
  • celebrate the glorious gospel and apply it to our lives

Our special guest speaker this year is R.C. Sproul. David Powlison and C.J. Mahaney will also teach main sessions. (For more about these men, see the speaker page of our website.)

Registration costs $175 for individuals and $300 for married couples. To register, find lodging, and learn other details, visit the conference website. (Note: Hotel space is limited, so we encourage you to make reservations promptly. You’ll find a list of recommended hotels at the lodging section of our website.)

We look forward to seeing you there.

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Last chance to order tickets for the KKMS FaithBuilder event happening this Saturday, January 27, 2007!

AM980 KKMS, The Reformation Society of the Twin Cities and The Alliance of Confessing Evangelicals present Dr. Philip Graham Ryken as the first FaithBuilder Event in 2007. This seminar exposes the dangers that lie ahead for your church. Come get equipped and find out more on Saturday, January 27th, 2007 at the North Campus of Bethlehem Baptist Church in Mounds View.

Tickets are available for $15.00 preferred seating and $9.80 general admission with special discounts for KKMS Keychain Club Members. Tickets available at all Northwestern Book Stores, by phone at 651-289-4444 or click here to order online.

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House Church Movement

To follow up further on Barna since Dave Tilma asked in the comments the other day my thoughts on Barna - Focus on the Family sent this out in their “Pastor’s Weekly Briefing” a while back:

The Growing House-Church Movement

As the number of house churches in America continues to grow, recent research has shown that those who attend house churches are significantly more satisfied with their overall spiritual experience than those who attend conventional churches. The results of a study released this week by the Barna Group reveal that about two-thirds of house church attenders were “completely satisfied” with the leadership, faith commitment and level of community in their fellowship. In contrast, less than 50 percent of those attending traditional churches felt “completely satisfied” in those same areas.Barna’s research also shows that, among those who attend church of some type, 74 percent attend only a conventional church while only five percent attend a house church exclusively. About 19 percent frequent both house churches and conventional churches. The other two percent are part of small groups that are not considered to be house churches or traditional churches. The number of Americans who attend a house-church gathering in a typical week is estimated to be about 20 million.

For more information about Barna’s research, visit www.barna.org.

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My friend, and former ministry parter, Dave Tilma started blogging a while back. I added him to my side bar for those who want to visit regularly and don’t utilize RSS feeds. Today I’m stealing a post of his for the first time.

Churchrelevance.com had a great post outline some principles for getting in the “flow” of creativity within a ministry context. Take a look or see the reprint below: http://churchrelevance.com/2007/01/17/7-rules-for-creative-ministries/

Steve Pavlina recently shared his seven rules for maximizing your creative output. Learning creativity is possible. So the next time your ministry needs to be creative, consider the following rules

  1. Define a clear purpose.
    Decide what you want to create and why. Don’t overqualify your purpose. You need enough clarity to give yourself a direction but not so much as to put yourself in a box. You purpose should be an arrow, not a container. Adding too many constraints can stunt your creativity by limiting your options.
  2. Identify a compelling motive.
    In addition to a goal for your creative session, you need a reason to be creative. Why does this task matter to you personally? What difference will it make if you can be creative? Why do you care? The more compelling the motive, the more likely you are to summon high levels of creativity.
  3. Architect a worthy challenge.
    To awaken your full creative potential, the difficulty of your creative endeavor must fall within a certain challenge spectrum. On a scale of 1-10, where 1 is trivially easy and 10 is impossible, I’d say the optimal creative range is 5-9 with a 7-8 being ideal. Tackling something that’s too easy is like strength training with weights that are too light. It’s mind-numbingly boring and won’t produce results. Being properly challenged is more fun, helps you grow, and yields a meaningful sense of accomplishment.
  4. Provide a conducive environment.
    The optimal environment varies from person to person, so you’ll need to experiment to find what works best for you. Different workspace layouts can have a noticeable effect on your creative output.
  5. Allocate a committed block of time.
    Imagine your mind is like a computer. The more you can take advantage of the computer’s resources, the more creativity you harness. To free up the most resources for your creative task, you first need to unload all nonessential processes. It’s better to allocate too much time than too little. Feel free to schedule your routine tasks into 30-60 minute blocks, but give yourself as much time as possible for highly creative work.
  6. Prevent interruptions and distractions.
    You must do whatever it takes to prevent unnecessary interruptions during your creative periods. Make arrangements to ensure you won’t be disturbed except in an absolute emergency. If you can’t maximize your creative output, you’ve lost your greatest leverage for producing value.
  7. Master your tools.
    Even though it may take years, you must achieve basic competency with the tools of your trade before you can consistently enter the flow state (your maximum creative output). Of course there are degrees of mastery, but the more you develop subconscious competence with your tools, the easier it is to enter and maintain the flow state. Get the creative, right-brain part done first. Then go back and do a logical, left-brain pass to make refinements and correct any problems.

Creative ministries are built one creative idea at a time. Learn the principles behind these rules so that you can maximize your ministry’s creative potential.

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(From FotF’s Pastor’s Weekly Briefing)

Sanctity of Human Life Week begins on Sunday, January 21, and continues through Sunday, January 28. Most evangelical churches will be setting aside some time that week to celebrate the sacredness of life. (More information and materials for your church are available online at http://www.heartlink.org/beavoice/.)

One of the primary emphases of Sanctity of Human Life Week is the evil of abortion. (Others include infanticide, genocide, the handicapped, the ill, etc.) You wouldn’t know it from reading mainstream magazines, but the abortion rate in the United States has been falling for a dozen years, thanks in part to “incremental” restrictions — parental notification and consent, a woman’s right to know, waiting periods, abortion clinic regulations, fetal pain measures and numerous other laws in dozens of states.

And those laws may be hastening the day when Roe v. Wade — the infamous 1973 U.S. Supreme Court decision effectively legalizing abortion on demand — vanishes like a bad dream. For example, Mississippi has passed 15 pro-life laws in the past 13 years and has enjoyed a nearly 60 percent decrease in abortions, according to Americans United for Life.

There are other supportive facts to this claim. The following come from the Alan Guttmatcher Institute, a major research arm of Planned Parenthood, the world’s largest abortion provider:

• Abortions as a whole across America have declined more than 28 percent since their peak in 1980.

• There has been a “huge decrease” — about a third — in the number of clinics, hospitals and private physicians who perform abortions.

• The vanishing abortionist: A growing majority of doctors who provide abortions are 50 and older.

• Mississippi and South Dakota are down to one abortion clinic each. Providers like Planned Parenthood, in some cases, have resorted to flying doctors in from other states, as fewer and fewer doctors are willing to perform the brutal procedure.

Pro-lifers say that, over the 33 years since Roe v. Wade, two growing realizations — evidence for the personhood of the unborn baby and the long-term harm to the post-abortive mother — have been changing minds, as evidenced by trends in public opinion polls toward the pro-life position. And the growing body of pro-life legislation has been changing behavior.

(This feature is derived from the article, “Capitol Gains,” by Stephen Adams in the January 2007 issue of Citizen magazine. Please see the full article for much more information.)

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(HT Justin Taylor)

Southwestern Baptist Seminary New Testament Professor Jim Hamilton has written a great Q & A on NT Wright. Worth 5 minutes of your time to understand both why Wright is considered brilliant and dangerous at the same time.

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A couple of years ago, a local church (for me) Bethlehem Baptist Church, led by John Piper, transitioned to the English Standard Version Bible. That action has been like a stone thrown into a still pond, causing many churches to re-evaluate which version they use. Another big name church has made the move - Mars Hill Church. This has been public knowledge for a while that this change was coming, but Mark Driscoll posted on his blog today about it and reminded me of it. For the record, I prefer the ESV and it is both my bedside version as well as my travel version when I am away from home. I own many other version, but more and more I find myself sticking with the ESV.

From Mark Driscoll’s blog:

Preaching and Teaching from the ESV

 

One of the great joys of my ministry at Mars Hill Church is the preaching and teaching of Scripture. God has richly blessed me with a wonderful congregation that is eager to learn and willing to sit through sermons that have lasted as long as nearly two hours over the ten-year history of our church. One of the most important decisions that Bible preachers and teachers face is selecting which translation of Scripture they will use as their primary teaching tool. Beginning with the book of Ruth in January 2007, we will be transitioning from using the New International Version (NIV) of the Bible, published by my friends at Zondervan, to the English Standard Version (ESV) of the Bible, published by my other friends at Crossway. To help explain translations in general, and the ESV translation in particular, I have written a lengthy paper for our people that is available here for your reading and use. Please feel free to download the PDF or copy and paste the text for your use in part or in full.

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(from FotF’s Pastor’s Weekly Briefing)

Barna Research has released their most significant findings of the past year. The following dozen were selected:

  1. Only 15 percent of those who regularly attend a Christian church ranked their relationship with God as the top priority in their life. On average, pastors believe that 70 percent of the adults in their congregation consider their relationship with God to be their highest priority in life.
  2. Three out of every four teenagers have engaged in at least one type of psychic/witchcraft-related activity with fewer than three out of every ten churched teenagers receiving any teaching from their church about elements of the supernatural.
  3. Just 21 percent of adults consider themselves to be holy; by their own admission, large numbers have no idea what “holiness” means and only one out of every three (35%) believe that God expects people to become holy.
  4. The growing movement of Christian Revolutionaries in the U.S. distinguished themselves from an already-select group of people — born-again Christians — through their deeds, beliefs and self-views. Revolutionaries demonstrated higher levels of community service, financial contributions, daily Bible study, personal quiet times each day, family Bible studies, daily worship experiences, engagement in spiritual mentoring and evangelistic efforts.
  5. Involvement in a house church is rapidly growing and four out of every five house church participants maintain some connection to a conventional church.
  6. The only measure of spiritual health used by at least half of all pastors was the extent of volunteer activity or ministry involvement.
  7. Tracking of young people showed that most of them had disengaged from organized religion during their twenties.
  8. A comparison of people’s faith before and after the September 11 terrorist attack showed that after five years, none of the 19 faith measure studies had undergone statistically significant change.
  9. Seven out of ten parents claim they are effective at developing the spiritual maturity of their children, but the survey among 8-to-12-year-olds discovered that only one-third of them say a church has made “a positive difference” in their life; one-third contend that prayer is very important in their life; most of them would rather be popular than to do what is morally right.
  10. Just one out of every six people believe that spiritual maturity is meant to be developed within the context of a local church or within the context of a community of faith.
  11. Five of the highest-profile Christian leaders — Rick Warren, Joel Osteen, James Dobson, Tim LaHaye and T.D. Jakes — were unknown to a majority of the population.
  12. The proportion of adults who are born-again has risen dramatically in the past quarter century, from 31 percent to 45 percent.

For more information on this year-end report, visit Barna.org.

(I think #11 is a GOOD THING for the most part.)

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have been invited to write a few prayer devotionals for an upcoming 40 days of prayer. I would appreciate any feedback you might have on the following sample. I might post more of these as I complete them if time allows. Each one needs to be roughly a 1/2 page, and needs to be written for the average church member at my church.

______________________________________

 

The God We Approach & How I Approach Him

Romans 8:15-17

Paul tells us that believers are the children of God, fully sharing with Christ the place of heirs. Through this freedom we are set free from the bondage of fear, liberated to become fully who we were created to be. As God’s children, we know we have a family, and as coheirs with Christ we know we will be included in his family forever. Through this adoption our former debts are canceled, we start a new life with all of the rights, privileges and responsibilities of being a family member. One of the greatest privileges as children of God we may then come before him with open honesty about all things, and the way we do that is through prayer.

Verse 17 reminds us that as coheirs with Christ that we will also share in his suffering in the same manner we share in his glory. Paul lived this out shared his suffering with his readers. Throughout his suffering, Paul continued to glorify God and exalt Christ. We too are called as believers to live in this way. Christ knew suffering. God understands hurts, pain, and sacrifice, and we do not experience this alone. We therefore can come before him in our times of need, knowing that he loves us, cares for us, understands our need, and hears our prayers.

Heavenly Father, I thank you for the freedom and security I have in you! I thank you for my adopted place in your family and how that allows me to be in a loving relationship with you. By giving your son for my salvation you have demonstrated what true love is, and how you are concerned about me both now and for eternity. May your Spirit dwell within me and help me keep my mind set on what you desire. Amen

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A new book?

This comes from Truth is Still Truth blog. Click on the chart to see a full size version.


(HT: Justin Taylor via the iMonk)

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